The battle of Shukla Ekadashi Mahabharata is believed to have taken place about five thousand years ago today. In the battle of Kurukshetra, when Arjuna took up arms, he was terrified. He said to Krishna, his chariot, 'Lord, my brother, my teacher, is standing before me. And, with them, I can't fight. I am leaving the war. '
After Arjuna turned his back on karma, King Krishna gave him advice. That is the teaching of the Gita.
Gita health philosophy
According to Gita philosophy of life, man is immortal, immortal, and possesses a storehouse of infinite energy. The Gita is also called Sanjivani Vidya. What is a man's job? This is the ultimate goal of the Gita. After this sermon, King Krishna inspired Arjuna to remain steadfast in his approach to the work. Arjuna eventually fought in the war. Truth overcame falsehood.Seven hundred verses in Gita
The Gita has a total of seven hundred verses. Gita is given a very high level of knowledge. Acquiring knowledge is the solution to all human curiosity. That is why the Gita is also called omniscient. Gita theme, do actions, do not worry about the fruit. When we work for the desire for the fruit, we are saddened if we do not get it. So just work to be happy, that's also in the sense of sacrifice.Amazing information store
The Shrimadbhagat Gita is considered to be an amazing repository of knowledge. Gita changes the way we think, look and understand. More information about life and the universe can be found in it. It also promotes difficulty. We want immediate results if we do anything. But, experts say, without patience, there is no freedom from ignorance, grief, lust, anger, work and greed. Gita empowers us to face the small and big challenges that await us in human life. What is found in Gita?
1. Death is sure for those who are born. As mortal is born. So let us not grieve over the inevitable.That is, the source of hell we are talking about is anger, resentment, resentment, lust. It makes our lives hell.3. Anger causes confusion. Wisdom is undermined by error. When wisdom is interrupted, thinking is lost. When logic is destroyed, then man begins to fall.How much work to be done.5. There is no happiness in any world for a person who is always skeptical and complaining.6. He who can control his mind is equal to the enemy.7. Complaining people do not find happiness.8. The mind is very flexible. So it is difficult to control. With practice, however, it can be controlled.9. Anything in this life is useless.10. Man can be anything he wants. However, you must remember your desire for full faith.11. Never fear what is not true.12. Each person's faith is in harmony with his nature.13. Unnatural karma is always oppressive.14. A wise person never succumbs to lust.15. Karma Yoga is a great mystery.16. If a man enjoys his work, he is perfect.
Some facts about Gita
- It is one of the largest books in the world. - Gita is the only jubilee-inspired text. - The base of the Gita is the Mahabharata war. - There are 18 chapters of the Srimad Bhagwat Gita and the Mahabharata war also lasted 18 days. - Arjuna was taught Gita by King Krishna. - According to Gita, one should not think about the pros and cons of pursuing one's career. - In 700 Gita verses, there is a solution to the problem that everyone has to deal with from time to time. - Gita is a unique book of life. Everyone should read it to improve their health.
The Mahabharata is a major Hindu book, considered to be the work of the Smriti class. This book can also be called a history book. The Mahabharata is a unique text of religion, myth, history and philosophy of Vedic culture. It is the only major document in Hinduism after the Vedas and the largest text in the world.
The Mahabharata is also called the Panchauveda, an exemplary source. Vedic is also a proverb of Hindu history. There are one hundred and twenty-five thousand verses throughout the Mahabharata, four times the Bible and seven times the Iliad and the Odyssey. The world-famous Bhagavad Gita philosophy also falls under this heading. It is not only the description of the war fought by the Kauravas and the Pandavas, but also the detailed religious significance of the Varnashrama described in the four Vedas.
What is found in the Mahabharata?
The grandeur and mystery of the Mahabharata philosophy is also at the heart of all Hindu religion and Vedic culture. The greatness of the Mahabharata can be measured by the verse mentioned in its first paragraph, “What is in the Mahabharata, you will certainly find somewhere in the world, which is not here, you will not find it anywhere in the world. . " The Mahabharata is not just a story of rulers, nobles and princesses, but also a repository of knowledge. According to the Mahabharata, the first author was Vedavyasa and the first author was King Ganesha.Ganesh and Vyas used to write and recite the Mahabharata respectively. Both had bet that if Ganesha's pen was blocked, Vyas would win and if Vyas's speech was stopped, Ganesha would win. It is said that it took three years to write this book or to write it this way.
According to the first chapter of the Mahabharata, this article was narrated by Sage Vedavyasa and written by Ganesha. As Vyas seemed to take a long time to write the book himself and could not finish it in his life, Ganesh, who was famous for his quick writing, proposed to him. Ganesh immediately set matters straight. However, as he did not stop writing, he made it a condition that Vyas could pause for a moment to rest in the middle of the story. Vyas also accepted the situation. However, he made a condition with Ganesh that he would write only after understanding the sentences spoken by Vyas.
Vyas used difficult words to find time to think, which took time for Ganesha to understand. As a result, while writing, Vyas also found time to think. The story is also accompanied by a popular story, in which Ganesh focuses on the thought of how a tooth broke so that he could not be prevented from writing the Mahabharata immediately.
It is believed that the song began with a small song, Jaya. No exact date is known for the designation of the Mahabharata. However, it is generally believed that it goes back to about 1400 BC during the Vedic period. Scholars have studied the lunar eclipse and lunar eclipse described to determine its date, and consider it to be the 31st century BC, whereas mythologists believe that writing began about 5078 BC and ended in 5081 BC. However, the difference is still there.
There is no definition of Buddhism in this poem. But, there is a definition of Jainism. Therefore, the poem was written before the time of Gautama Buddha. Shalya, who fought for the Kauravas in the Mahabharata, is considered to be the 50th generation after Love and Kush as described in the Ramayana. On this basis, some scholars believe that the Mahabharata period is 1000 years later than the Ramayana. Whatever the case, the foundations of the Vedic religion have always been based on the essence of these poems, which became the basis for modern Hinduism.
What is the battle of Mahabharata or Kurukshetra?
what is bhagavad gita
According to the first chapter of the Mahabharata, this article was narrated by Sage Vedavyasa and written by Ganesha. As Vyas seemed to take a long time to write the book himself and could not finish it in his life, Ganesh, who was famous for his quick writing, proposed to him. Ganesh immediately set matters straight. However, as he did not stop writing, he made it a condition that Vyas could pause for a moment to rest in the middle of the story. Vyas also accepted the situation. However, he made a condition with Ganesh that he would write only after understanding the sentences spoken by Vyas.
Vyas used difficult words to find time to think, which took time for Ganesha to understand. As a result, while writing, Vyas also found time to think. The story is also accompanied by a popular story, in which Ganesh focuses on the thought of how a tooth broke so that he could not be prevented from writing the Mahabharata immediately.
It is believed that the song began with a small song, Jaya. No exact date is known for the designation of the Mahabharata. However, it is generally believed that it goes back to about 1400 BC during the Vedic period. Scholars have studied the lunar eclipse and lunar eclipse described to determine its date, and consider it to be the 31st century BC, whereas mythologists believe that writing began about 5078 BC and ended in 5081 BC. However, the difference is still there.
There is no definition of Buddhism in this poem. But, there is a definition of Jainism. Therefore, the poem was written before the time of Gautama Buddha. Shalya, who fought for the Kauravas in the Mahabharata, is considered to be the 50th generation after Love and Kush as described in the Ramayana. On this basis, some scholars believe that the Mahabharata period is 1000 years later than the Ramayana. Whatever the case, the foundations of the Vedic religion have always been based on the essence of these poems, which became the basis for modern Hinduism.
Thirty-five years after the war, the Kali Yuga began with the death of King Krishna. According to Vedanga astrology, a Polish inscription found at Ehodasthan in South India confirms that the Mahabharata war lasted 375 years and Shakabda 555 years. The Kali Yuga is said to have begun only after the fall of King Krishna in the 36th year of the Indian War, when the Yadu dynasty came to an end during the Musal festival.
Therefore, the leaders of the time made the mistake of calling the samvat of war as Kali samvat without understanding the language of the text. Therefore, historians say that after the death of King Krishna, Vedavyas, who was grief-stricken and lonely, composed the Mahabharata with the help of Ganesha for three years. Analyzing in this way, it can be said that the formation of the Mahabharata began 5078 years ago and was completed 5081 years ago.
The Mahabharata begins with the next verse, Goddess Saraswati Vyasan Tato Jayamudirayet. 'However, according to the explanation given to Adiparva of Mahabharata, many scholars believe that the origin of the text is' Narayanam Namaskritya' from another theological festival and another scholar from the story of Brahmin Upachir Vasu.
How did the name Mahabharata come to be?
The incident is known as 'Jai', 'Bharat' and 'Mahabharat'. In fact, Vedavyasa was the first to write a book called 'Bharat', consisting of 100,000 verses. Yes Later, he composed the poem 'Bharat' without any other genius, the history of the Chandravanshi-Suryavanshi kings, focusing exclusively on the Bharatvanshis except for 24,000 verses. In both cases there is a complete grinding religion known as 'Jai'. Considering it to be larger than Bharat Granth, scholars have dubbed it the Mahabharata.How was the story written?
In the Mahabharata, it is said that the Vedavyasa named the Mahabharata in conjunction with the turning of the sacred cave beneath the Himalayan mountains and meditating on the events of the Mahabharata from beginning to end. But then a serious problem arose before the Vedavyas, 'How could the knowledge of this poem be transmitted to the common people?' So, in the case of Brahma, Vyas went to Ganesha. Ganesh was ready to write. But, he made a condition, ‘Once the pen is lifted, it will not stop until the poem is finished.’ Vyas thinks this situation can cause a lot of trouble. Therefore, he created the situation with his ingenuity - before writing any verse, Ganesha should fully understand its meaning. Ganesh accepted the request. Vyas used to compose difficult verses in the middle, Ganesh kept thinking about his meaning, until then Vyas would compose new verses. Thus the Mahabharata was named during a period of 3 years. Read also Congress prepare to expand relations with Indian ruling leaders, leaders including Prakash Sharan Mahat visit India Vedavyasa was the first to compile the Adyabharata of one lakh verses, including human anecdotes, in Punyagar. Next, leaving the anecdotes, he made the Indian code of twenty-four thousand verses. Vyas then compiled another sixty lakh code, which included three million verses in Devlok, fifteen lakh in Pitrulok and fourteen lakh in Gandharvalok. India's first lakh verses became famous in the human world. After completing the naming of the Mahabharata, Vedavyasa had his son Shukadev read the text. Then students learned Vaishampayan, Pail, Jamini, Asit-Deval etc. Shukadev is said to have studied Gandharvas, Yakshas and Rakshasas. Thereafter, Mahabharata poems became very popular in India.What are the 18 festivals and the 100 smaller Mahabharata festivals?
1. Adiparva - This festival has 1 to 19 small festivals. These are: Anukramanika Parva, Parvasangraha Parva, Poushya Parva, Paulom Parva, Astik Parva, Anshavatar Parva, Sambhav Parva, Jatugriha Parva, Hidimbavadh Parva, Bakvadh Parva, Chaitrarath Parva, Swayamvar Parva, Vaihahadila Parva, Aryamdila Parva, Aryamdila. Parva, Haranaharan Parva, Khandavadah Parva, Mayadarshan Parva. This section contains 227 chapters and 7,900 verses, which discuss the birth and development of officials. 2. Sabhaparva - This festival has 20 to 28 subparvas. These are Sabhakriya Parva, Lokpal Sabhakhyan Parva, Rajsuyarambha Parva, Jarasandhavadh Parva, Digvijay Parva, Rajsuya Parva, Arghabhiharan Parva, Shishupalavadh Parva, Dyut Parva and Anudyut Parva . This section contains 78 chapters and 2511 verses, discussing the ideas of the palace and gambling, the construction of the Indraprasta, and the exile of the Pandavas. 3. Aryankaparva - This festival has 29 to 50 sub-festivals. These are: Aranya Parva, Kirmirvadh Parva, Arjuna Bhigaman Parva, Kairat Parva, Indralokabhagaman Parva, Nalopakhyan Parva, Tirthayatra Parva, Jatasuravadh Parva, Yakshayuddha Parva, Niwat Kavachyuddha Parva, Ajgar Parvas Parvas, Markavahi , Draupadiharan Parva, Jayadrathavimoksha Parva, Ramopakhyan Parva, Pativratamahatmya Parva, Kundalaharan Parva and Aranya Parva. This section contains 269 chapters and 11664 verses, covering the 12 years of Pandava life in the jungle. 4. Virat Parva - There are 51 to 55 sub-festivals in the festival. This is the Pandava Pravesh festival, the Samayapalan festival, the Kichak Vadh festival, the Goharan festival and the wedding ceremony. There are 67 chapters and 2050 verses in this section, which discuss the reign of King Virat. 5. Industrial Festival - This festival has 56 to 65 sub-festivals. These are: Senyodyog Parva, Sanjayayan Parva, Prajagar Parva, Sanatsujat Parva, Yansandhi Parva, Bhagavadyan Parva, Sainyaniryan Parva, Ulukdutagaman Parva, Rathatirathakshanya Parva and Ambopakhyan Parva. This section contains 186 chapters and 6698 verses, which discuss the preparation for war. 6. Bhishmaparva - This festival has 66 to 69 sub-festivals. This is the Jambukhand Manufacturing Festival, World Festival, Shrimadbhagavad Gita Festival and Bhishmavadh Festival. This section contains 117 chapters and 5884 verses, which discuss the first part of the Mahabharata war with the generals of the Bishma Kauravas. 7. Dronaparva - This festival has 70 to 77 sub-festivals. These are Dronabhishek Parva, Sansaptakavadha Parva, Abhimanyuvadha Parva, Pratigya Parva, Jayadrathavadha Parva, Ghatotkachavadha Parva, Dronavadha Parva and Narayanastramoksha Parva. There are 170 chapters and 8909 verses in this section, where the battle continues, Drona becomes commander. 8. Karnaparva - This festival has a small 78-day festival. This section contains 79 chapters and 4964 verses. As the war dragged on, the subject of military command was discussed. 9. Shalyaparva - This festival includes 79 and 80 sub-festivals. These are the Heart Entrance Festival and the Gada Festival. This section contains 59 chapters and 3220 verses, in which the final part of the battle is discussed with the commander of the armies. 10. Sauptik Parva - This festival includes the 81st Ashik festival. This section contains 18 chapters and 870 verses, in which Ashvatthama discusses the killing of the Pandava army. 11. Women's Festival - This festival has 82 to 84 sub-festivals. These are Jalpradanika Parva, Vilap Parva and Shraddha Parva. There are 27 chapters and 775 verses in this section, which discuss the mourning of Gandhari's dead man. 12. Peace Festival - This festival has 85 to 87 small festivals. These are Rajdharmanushasan Parva, Apaddharma Parva and Moksha Dharma Parva. There are 339 chapters and 14732 verses in this section, which discuss the anointing of the Judgment and the direction of the Bishma. 13. Ethics Festival - This festival has 88 to 89 sub-festivals. This is a festival of giving and a celebration of Bhishmaswargarohan. This section contains 186 chapters and 8000 verses, in which Bishma's final sermon is explained. 14. Ashwamedhikaparva - This festival has 90 to 92 sub-festivals. This is the Ashwamedha festival, the Anugita festival and the Vaishnava festival. This section contains 103 chapters and 3320 verses, in which the theme of Ashtamedha is edited by Judas. 15. Ashramwasika Parva - There are 93 to 95 sub-festivals in the festival. These are Ashramwas Parva, Putradarshan Parva and Naradagaman Parva. There are 82 chapters and 1506 verses in this section, discussing the theme from Ashram in the forests of Dhritarashtra, Gandhari and County. 16. Mosul Festival - This festival includes the 96 Mosul Festival. There are 8 chapters and 320 verses in this section, in which the war between the Yadavas is described. 17. Mahaprasthanik Parva - This festival includes the 97 sub-festival Mahaprasthanik Parva. There are 3 chapters and 123 verses in this section, in which the first part of Judas' s sadgate is discussed with his brothers. 18. Ascension Festival - This festival includes a sub-festival of 98 climbs. There are 5 chapters and 207 verses in this section, in which the Pandavas' journey to heaven is discussed. 19. Khilbhag - This section is also called Harivansh Parva, where 99 and 100 sub-festivals include Vishnu Parva and Bhavishya Parva. This section contains 12,000 verses, also called the flowering part of the Mahabharata, which specifically describes King Krishna.During the swayamvara of Draupadi, Duryodhana, Drupada, Drhrishtadyumna and other people suspected that they were five Brahmin Pandava. Drupada then summoned him to his palace to examine him. At the palace, Drupada and Dhrishtadyumna showed greed for the Pandavas with riches. However, the Pandavas did not show any interest. When they showed the weapon to the Pandava, the Pandavas were impressed. From the works of the Pandavas, Drupada believed that the Pandavas resembled the Brahmins. And he started keeping the Pandavas close.The Mahabharata tells the story of a war between the two
7. Bhishma and Drona Massacre - Bhishma fought for ten days and killed most of Pandava's army with his arrow. Bishma's death was under his will. At the suggestion of King Krishna, the Pandavas sought a solution to Bhishma's death. Bhishma raised the issue of war in front of Pandava Shikhandi. On the tenth day of the battle, Arjuna put Shikhandi in his chariot in front of him and Bhishma dropped his bow when he saw Shikhandi in front of him. Arjuna then shot Bhishma with his arrow. Acharya Drona then became commander. Then came the great war. King Virat and Drupada etc drown in the sea like a Drona. However, when Drona found out that Ashwattha had been killed, Acharya Drona was devastated, gave up her weapon, and was buried. You have sinned.
8. The assassination of Garna and Shalya - After the assassination of Drona, Karna Kaurava became the leader of the army. Karna and Arjuna fought a fierce battle with different weapons of war. In the battle between Karna and Arjuna, Karna killed many enemy soldiers with her arrow. The war remained intact. However, Karna was confused when one of the wheels of her car spun. Parashuram got out of the chariot. Arjuna then stabbed Karna in the head with a divine weapon. Then, King Shalya Kaurava became the commander of the army. On the ninth day, however, he too was shot with the arrow.
9. The Dludodhana Massacre and the End of the War - After the death of the entire Duryodhana army, war broke out with Bimsen. Bhima fraudulently hit Duryodhana in the thigh and killed him. To avenge this, Ashvatthama met at night with the Axis army of Pandavas, the five sons of Draupadi, the brothers of Panchadeshi and Dhrishtadyumna forever. Arjuna then conquered Ashvatthama and removed a precious stone from his head. Ashvatthama also used Brahmastra in the womb of Uttara. But King Krishna restored it. The same unborn child of Uttara was later known as Raja Parikshit. By the end of the war, Kritavarma, Kripacharya and Ashvattha had three Kaurava and five Pandava, Satyaki and Shrikrishna. These seven Pandava warriors survived.
10. The Pandava Mahaprasthana - The Yadav family was exterminated because of the curse of the Brahmins and Gandhari. Balbhadra went to the sea like Sheshnag to give her body by doing yoga. Seeing this, King Krishna also sat down and meditated.
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